This post is precipitated by Clara Chow's column "A young boy afraid of death" in The Straits Times on 4 April 2016.
In that column, Ms Chow related how her 10-year-old son was suffering from thanatophobia (fear of death) for some time. She tried many things, and eventually managed to placate the boy.
I have some reflections on the topic.
Given that I am now convinced of materialism, and given also our knowledge of what happens to all matter, including the matter of other dead persons, what happens after death is quite clear: our bodies decay (if buried) or are incinerated (if cremated). There is nothing mental to survive this material termination. The complex material that gives rise to our self-perception of consciousness becomes simply no more -- and so consciousness also becomes no more.
But let us presume there is a consciousness, and that it somehow continues. We do not know the manner of its continuation. Various cultures have various myths of the passage of consciousness after death, but nobody can declare definitive knowledge. So what is the best metaphor for death?
I think the best metaphor is that of being offered a free one-way air ticket to a mystery destination. I think it's quite an accurate metaphor. Depending on whether one is an adventurous or risk-averse person, one would find this exciting or fearful. In any case, we should dispense with the usual images of "big sleep", "reincarnation", "wine bar in the sky", "pearly gates" etc. Nobody knows for sure if any image is true -- hence the metaphor of "mystery destination" is appropriate.
So either it is oblivion, or an adventure (or mishap). But as Confucius said: "Nobody knows, so let us not fret about it." Or better yet, learn to think of it as an adventure. That is, if you cannot accept oblivion, which is what really happens.
Cheers.
Thursday, 7 April 2016
Friday, 1 April 2016
Machines "not something to be feared"?
On Friday, 25 March 2016, The Straits Times ran a story with the headline "Machines 'not something to be feared'". The basis of this headline was an interview with Mr Demis Hassabis, co-founder and chief executive of DeepMind, the company that created AlphaGo, which the previous week beat world Go champion Lee Se Dol 4-1 (correction from earlier post). I disagree with Mr Hassabis' prognosis.
Mr Hassabis says: "In the next five years, it would be great to see machine-learning [the distinctive achievement of AlphaGo] applied to healthcare in a deep way for medical diagnosis." Well, that's one scenario.
What about the dystopian scenario that machines are "something to be feared" and will "take over the world and wipe out humanity"? Here is Mr Hassabis' response: "There are these science fiction scenarios but they're just science fiction. I don't think we should confuse Hollywood and what's really reality."
Science fiction has a habit of coming true. Witness telephones, television, satellites, and yes, even computers. Relegating the dystopian scenario to science fiction actually supports the dystopian scenario rather than rebuts it.
The entirely material AlphaGo computer demonstrated all the intuitiveness, creativity and innovation -- all up till now declared as uniquely mental attributes -- needed to defeat a human mind. The machine has passed the Turing Test. The machine is intelligent, never mind the prefix "artificial".
At some level of complexity, the machine may well declare as Descartes did some centuries ago: "Cogito ergo sum", "I think, therefore, I am". The machine will declare its intelligent consciousness, and hence its existence.
It is a short logical step from that to declaring that it is alive, that it is a life, that it has rights. After all, the argument is widely accepted that animals have rights just because they are alive and feel pain, the much stronger argument will be that an intelligent and conscious "machine" (a word soon to be a misnomer) also is alive and has rights.
What philosophical recourse will there then be to distinguish human life from machine life? To appeal to physical form would not just be facetious; indeed, it is easily overcome -- with improved robot design. Japan, for example, is replete with humanoid robots performing previously human functions.
We already have CAD, computer-aided design. With further development of machine-learning, the day will come when we will witness computer design and manufacture. Let me put this bluntly: Machines will learn to reproduce themselves. A new species will well and truly arrive on Planet Earth.
Cue Darwin and evolution. Call this dystopia? No, it is the future.
Cheers.
Mr Hassabis says: "In the next five years, it would be great to see machine-learning [the distinctive achievement of AlphaGo] applied to healthcare in a deep way for medical diagnosis." Well, that's one scenario.
What about the dystopian scenario that machines are "something to be feared" and will "take over the world and wipe out humanity"? Here is Mr Hassabis' response: "There are these science fiction scenarios but they're just science fiction. I don't think we should confuse Hollywood and what's really reality."
Science fiction has a habit of coming true. Witness telephones, television, satellites, and yes, even computers. Relegating the dystopian scenario to science fiction actually supports the dystopian scenario rather than rebuts it.
The entirely material AlphaGo computer demonstrated all the intuitiveness, creativity and innovation -- all up till now declared as uniquely mental attributes -- needed to defeat a human mind. The machine has passed the Turing Test. The machine is intelligent, never mind the prefix "artificial".
At some level of complexity, the machine may well declare as Descartes did some centuries ago: "Cogito ergo sum", "I think, therefore, I am". The machine will declare its intelligent consciousness, and hence its existence.
It is a short logical step from that to declaring that it is alive, that it is a life, that it has rights. After all, the argument is widely accepted that animals have rights just because they are alive and feel pain, the much stronger argument will be that an intelligent and conscious "machine" (a word soon to be a misnomer) also is alive and has rights.
What philosophical recourse will there then be to distinguish human life from machine life? To appeal to physical form would not just be facetious; indeed, it is easily overcome -- with improved robot design. Japan, for example, is replete with humanoid robots performing previously human functions.
We already have CAD, computer-aided design. With further development of machine-learning, the day will come when we will witness computer design and manufacture. Let me put this bluntly: Machines will learn to reproduce themselves. A new species will well and truly arrive on Planet Earth.
Cue Darwin and evolution. Call this dystopia? No, it is the future.
Cheers.
Subscribe to:
Posts (Atom)